{"id":13602,"date":"2025-05-15T11:43:14","date_gmt":"2025-05-15T15:43:14","guid":{"rendered":"https:\/\/c-scp.org\/?p=13602"},"modified":"2025-05-15T11:43:14","modified_gmt":"2025-05-15T15:43:14","slug":"cfp-re-enchanting-the-world-spirituality-ecology-arts-oct-15-17-2025-toronto-metropolitan-u","status":"publish","type":"post","link":"https:\/\/c-scp.org\/fr\/2025\/05\/15\/cfp-re-enchanting-the-world-spirituality-ecology-arts-oct-15-17-2025-toronto-metropolitan-u","title":{"rendered":"CFP: Re-Enchanting the World: Spirituality, Ecology, Arts  Oct. 15-17, 2025 Toronto Metropolitan U."},"content":{"rendered":"<p><b>Re-Enchanting the World: Spirituality, Ecology, Arts<\/b><\/p>\n<p><b>Call for Abstracts\/Proposals<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Keynote speakers: Richard Kearney, Mark I. Wallace<br \/>\n<\/span><span style=\"font-weight: 400;\">October 15-17, 2025<br \/>\n<\/span>Toronto Metropolitan University, Toronto, ON Canada<\/p>\n<p><b><br \/>\n<\/b><span style=\"font-weight: 400;\">There appears to be a consensus, even amongst the nonreligious, that the processes of disenchantment have gone too far. Its wrecking ball has not only shattered superstition but also the fragile bonds connecting us to the world, leaving many people feeling isolated and lonely in a seemingly uncaring world. Calls for a re-enchanted relationship with the living world have come from religious and non-religious thinkers, filmmakers, environmental activists, and others.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The philosophical concern with disenchantment originates primarily in the German Romantic reaction against Enlightenment rationalism, seeking to reclaim sacred, organic, and mysterious dimensions of experience. But the urge for re-enchantment is felt well beyond philosophy. In explicitly religious discourses, innovative ideas have emerged that expand our understanding of what re-enchantment could signify in today&rsquo;s world, including new senses of spirituality and spiritual practices. Beyond the religious, the question of disenchantment and re-enchantment have profoundly shaped ecology and the arts. While reconciliation with Indigenous spirituality has been vital to the ecological movement, the arts have embraced a renewed desire to inspire wonder\u2014particularly in recent cinema, where filmmakers evoke a striking sense of spiritual and natural beauty and wonder, at times using magic realism to re-enchant the everyday world.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This conference\u2013co-sponsored by the Institute for Christian Studies, Toronto Metropolitan University, the Society for Continental Philosophy and Theology (SCPT), and the Society for the Phenomenology of Religious Experience (SoPheRE), in partnership with the Toronto International Film Festival\u2013will provide the chance to cultivate and reflect more deeply on re-enchantment. Keynote speakers Richard Kearney and Mark I. Wallace will guide us in examining how, by weaving together philosophical inquiry, artistic exploration, and spiritual practice, we can foster a deeper appreciation of the interconnectedness of all things and inspire meaningful action in the face of alienation.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the spirit of this multifaceted turn to re-enchantment, we invite abstracts and proposals appropriate for a 30-minute presentation or workshop that explore what actions, theories, motivations and approaches can help us re-enchant the world. How can we think, feel, and experience the deepness of our connections to the world again?\u00a0<\/span><\/p>\n<p><b>Submission: <\/b><span style=\"font-weight: 400;\">Please email proposals or abstracts (approximately 250 words), prepared for blind review, to:<\/span> <a href=\"mailto:reenchantmentconference@gmail.com\"><span style=\"font-weight: 400;\">reenchantmentconference@gmail.com<\/span><\/a><span style=\"font-weight: 400;\">. <\/span><span style=\"font-weight: 400;\">Please include your name and affiliation in the body of the email, and attach the proposal or abstract as a Word file or PDF.<\/span><\/p>\n<p><b>Deadline:<\/b><span style=\"font-weight: 400;\"> June 30, 2025<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Possible Topics Might Include:<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Rethinking phenomenology in terms of disenchantment (e.g., Husserl, Heidegger, Pato\u010dka, Merleau-Ponty)<br \/>\n<\/span>Indigenous perspectives on (re-) enchantment (e.g., Ailton Krenak)<br \/>\n<span style=\"font-weight: 400;\">Spiritualities of the natural world (animism, rewilding, deep ecology)<br \/>\n<\/span><span style=\"font-weight: 400;\">The elemental in Irigaray: Re-enchanting matter and materiality<br \/>\n<\/span><span style=\"font-weight: 400;\">The relation between disenchantment and whiteness and\/or misogyny<br \/>\n<\/span><span style=\"font-weight: 400;\">Excarnation in contemporary phenomenology (Taylor, Kearney)<br \/>\n<\/span><span style=\"font-weight: 400;\">The fractured lifeworld: Disenchantment, alienation, and the possibility of re-enchantment<br \/>\n<\/span><span style=\"font-weight: 400;\">(e.g. Harmut Rosa, Byung-Chul Han)<br \/>\n<\/span><span style=\"font-weight: 400;\">Anzaldua\u2019s <\/span><i><span style=\"font-weight: 400;\">nepantla<\/span><\/i><span style=\"font-weight: 400;\"> spirituality as a mode of re-enchantment<br \/>\n<\/span><span style=\"font-weight: 400;\">Sociological\/philosophical approaches to disenchantment and enchantment (Weber, Schutz,<br \/>\n<\/span><span style=\"font-weight: 400;\">etc.)<br \/>\n<\/span><span style=\"font-weight: 400;\">Eco-phenomenology<br \/>\n<\/span><span style=\"font-weight: 400;\">Eco-theology<br \/>\n<\/span><span style=\"font-weight: 400;\">Eco-feminism<br \/>\n<\/span><span style=\"font-weight: 400;\">Cultivating a sense of wonder (Desmond; spiritual practices)<br \/>\n<\/span><span style=\"font-weight: 400;\">Charles Taylor on disenchantment and re-enchantment<br \/>\n<\/span><span style=\"font-weight: 400;\">Jean-Louis Chr\u00e9tien and the enchantment of beauty<br \/>\n<\/span><span style=\"font-weight: 400;\">Jean-Luc Marion, enchantment as a saturated phenomenon<br \/>\n<\/span>Michel Henry on Life as a form of enchantment lost in the \u201cbarbaristic\u201d spirit of the<br \/>\n<span style=\"font-weight: 400;\">contemporary world<br \/>\n<\/span><span style=\"font-weight: 400;\">Re-enchantment in film, the arts, music, etc.<br \/>\n<\/span><span style=\"font-weight: 400;\">Process Theology as a mode of re-enchantment (e.g., Keller)<br \/>\n<\/span><span style=\"font-weight: 400;\">Re-enchanting political theology<br \/>\n<\/span><span style=\"font-weight: 400;\">Catholic views of enchantment and re-enchantment (e.g., von Balthasar, Thomas Berry)<br \/>\n<\/span><span style=\"font-weight: 400;\">Re-enchantment in contemporary cinema (e.g., Terrence Malick, Alice Rohrwacher,<br \/>\n<\/span><span style=\"font-weight: 400;\">Apichatpong Weerasethakul, etc.)<br \/>\n<\/span><span style=\"font-weight: 400;\">Animating the sacred: Re-enchantment, film, and the more-than-human World<br \/>\n<\/span><span style=\"font-weight: 400;\">Spiritual practices that encourage re-enchantment<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We invite abstracts and proposals appropriate for a 30-minute presentation or workshop that explore what actions, theories, motivations and approaches can help us re-enchant the world.<\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[28,3,11],"tags":[],"class_list":["post-13602","post","type-post","status-publish","format-standard","hentry","category-calls-for-papers","category-events","category-news","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"publishpress_future_action":{"enabled":false,"date":"2026-05-25 02:09:26","action":"Draft","newStatus":"draft","terms":[],"taxonomy":"category"},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/posts\/13602","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/comments?post=13602"}],"version-history":[{"count":1,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/posts\/13602\/revisions"}],"predecessor-version":[{"id":13603,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/posts\/13602\/revisions\/13603"}],"wp:attachment":[{"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/media?parent=13602"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/categories?post=13602"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/c-scp.org\/fr\/wp-json\/wp\/v2\/tags?post=13602"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}